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matthew 13 commentary spurgeon

Study the bible online using commentary on 1 Corinthians 13 and more! Matthew 13:30. 7. If I read a book in which there is an obscure passage, and I can write to the author, and ask him what he means by it, I shall most probably get to understand it. Spurgeon's Commentary On The Bible: Spurgeon's Bible Commentaries - Kindle edition by Spurgeon, Charles H.. Download it once and read it on your Kindle device, PC, phones or tablets. That wonderful sixth chapter of Isaiah is constantly being quoted in the New Testament. The fallacy of human trust, and the security of faith in God. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. He knew who had done the cruel wrong. Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: He does not stumble at it: he is seeking pearls. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. Many are trying to do the last thing first. That will be a fit season, when the division can be made and no harm done thereby The reapers then employed will do the work correctly, efficiently, universally, and finally. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. He brought in those who loved “modern thought”, and worldly amusements, who were by their talk Christian, and by their boasts profoundly spiritual; and having introduced them cunningly, he departed. “The fowls came,” they had not far to fly. Still to give us often the key-note of this gospel, our Lord speaks of “the kingdom of heaven ”; and to continue his method of making truth so clear that only the willfully blind should fail to see it, he brings forth another plain and pregnant similitude. Hear ye therefore the parable of the sower. 11. When he had completed his ministry in a place “he departed thence. Our Lord declares that the doom of the false wheat, the bastard professors, is terrible. Matthew 13:44. MATTHEW 13:1-53 OUR KING SETS FORTH SEVEN PARABLES OF HIS KINGDOM He was not looking for it, yet he found it. Even the Messenger of the Covenant would speak in vain to them. “A sower”, read “The Sower.” Jesus, our Lord, has taken up this business of the Sower at his Father’s bidding. Lord, suffer none of us to be impervious to thy royal word; but whenever the smallest seed of truth falls on us, may we open our soul to it! 58. Harvests are not all alike in the same farm, in the same season, and under the same farmer; and yet each field may yield a fairly good harvest. Verse 13. In both cases all was sold to win the prize; and so in any case, however our conversion takes place, we must give up all for Christ; not of compulsion, but willingly. by admin 01.09.2020. It encompasses a great area of water, and entangles within it all kinds of creatures that move in the sea. The sower “went forth. Our divine Sower, with such heavenly seed, deserves to be rewarded with a glorious harvest. 1.0 MiB 71 Downloads Details. Presented here is a verse by verse exposition of the New Testament. 34, 35. But the connection does not lead us so to interpret. They had become so morally and spiritually diseased. We must in our instruction of others cultivate variety, but we must not aim at it by poisoning the children with deadly drugs for the sake of giving them novel dishes. We recommend Pilgrim Publications, where the Ages disk may be purchased at a discount. Our Lord speaks hidden things, and sets forth secret things in an open parable, which is understood by those who have had the eyes of their understanding opened, while those who are self-blinded perceive not his meaning. Be it ours to aim to be amongst those who would bear fruit an hundredfold! This fourth piece of land will repay all charges. With what emotion did our Lord return to his native place! “Rigid Puritanism” is the contemptuous title for careful discipline. The native plants choked the poor stranger. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. Now is the time of growing: the harvest hastens on, and the reapers are already chosen by the great householder. According to the rule which is observed in the use of this symbol, leaven must be taken as the type of evil; and if the rule must be applied in this case, the teaching is obvious and valuable. Ah, we would give our Lord ten thousandfold if we could. Is My Church Really A New Testament Church? We cannot give our minds to these things and to the kingdom also. Again our Savior reminded his disciples of the persona1 responsibility of each one of them in such a time of trial and testing as they were about to pass through. 456 pages, hardcover from Banner of Truth. ” Theologian Paul on Life, Death, and Immortality - Froom, Gravity of Ascribing False Teachings to Christ - (refernce to Dives and Lazarus), The Old Testament Use of the Word Sheol (Hell), The Rich Man and Lazarus: An Intermediate State? Perversity in sin had made them heartless, and deaf, and blind to all spiritual things. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And some fell among thorns; and the thorns sprung up, and choked them: The ground was originally a thorn-brake, and had been cleared by the thorns being cut down; but speedily the old roots sent out new shoots, and other weeds came up with them; and the tangled beds of thistles, thorns, nettles, and what not, strangled the feeble up-shootings of the wheat. And it came to pass, that when Jesus had finished these parables, he departed thence. When HE sowed, some seeds fell by the wayside: even when the Chief Sower is at work, some seed fails. PREVIOUS NEXT. And great multitudes were gathered together unto him, so that be went into a ship, and eat; and the whole multitude stood on the shore. No mistakes will be made. Why I Don't Have a Television - John Piper, Why People Find the Bible Difficult - A. W. Tozer, Your Life is Like the Morning Fog - James P. Shelly, A Challenge to Unscriptural Traditions and Practice - Video, Are Seminaries Legitimate? Here, then, in this seventy-eighth psalm, is the sacred person who is both God and man, and to our Lord Jesus Christ the language is most fitly applied by the evangelist. And when he sowed, some seeds fell by the way side and the fowls came and devoured them up. When to awake; Now; and to awake out of the sleep of carnal security, sloth, and negligence; out of the sleep of spiritual death, and out of the sleep of spiritual deadness. 43. He knew who had done the cruel wrong. The field is ruined; its yield is poisoned by the mixture of a pernicious plant. How comes this about? He hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. A city that is set on a hill cannot be hidden. Poor souls! He said unto them, An enemy hath done this. Matthew 13:25. 39. The weeds have outgrown the wheat, and smothered it. Still is it commonly the case that, where a man is known, his neighbors find it hard to think that he can be really great. Practically he will do well to become the chief actor in a similar incident. He was not afraid of being seized by his family, but freely went abroad. Some fell upon stony places, where they had not much earth: There was a pan of unbroken limestone an inch or two below the soil, but there was no depth of earth where the seeds could grow. But while men slept, his enemy came and sowed tares among the wheat, and went his way. To obtain a right to the treasure-trove, the finder must buy the field; and to do this he parts with “all that he hath. Here, then, in this seventy-eighth psalm, is the sacred person who is both God and man, and to our Lord Jesus Christ the language is most fitly applied by the evangelist. Where evil is clear and open, we may not hesitate to deal with it; but where it is questionable, we had better hold our hand till we have fuller guidance. No heart of man is good by nature: the good Lord had made this plot into “good ground. Be the more grateful, and bless the Lord with all your hearts. Truly to hear the gospel and to see its blessings is a high favor. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? Matthew 14:13-14. Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. When children are under the mother's eye, she has an opportunity of fashioning their minds aright. The birds know a sower by the very look of him, so they hurry up, and come wherever the seed may be cast that they may devour it. Not fire, then, which annihilates, but fire which leaves in pain and causes weeping and gnashing of teeth. This will be a perfect separation, and we are bidden to wait for it. There, too, on the wayside, we meet with dust to blind, settlements of mud to foul, and birds to pilfer: it is not a good place for good seed. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. But, soon up, soon down. The good will go into vessels, and the bad, and none but the bad, will be cast away. He sleeps not when watchmen are steeped in slumber; but then is he specially active. Is not this the carpenter’s son? Use features like bookmarks, note taking and highlighting while reading Spurgeon's Commentary On The Bible: Spurgeon's Bible Commentaries. We could not have guessed that our Lord and his twelve apostles would produce the myriad churches of Christendom. Matthew 13:28-29. Hebrews 6:4-8 on Apostasy - 49, 50. It bears all the hallmarks of the genius of one who in his day was known as ‘the Prince of Preachers’- reverence for the very words of Scripture, faithful teaching, deep insight, practical application, profound simplicity and spiritual power. Hasty disciplinarians have often cast out the best and retained the worst. Matthew 13:10-12. … Harvests are not all alike in the same farm, in the same season, and under same farmer; and yet each field may yield a fairly good harvest. 44. Spurgeon was a pastor, both Baptist and Reformed. Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. So far as the truth was sown in his heart, it was in his natural, unrenewed heart, and therefore it took no living hold. There are many such hearers, thy just hear the Word, and that is all. In fact, there was a false wheat which grew upon the true corn, and to part these would be perilous to the crop. Lord, if I cannot reach to a hundred fold, let me at least prove to be good ground by bearing thirtyfold. Again, the kingdom of heaven — That is, one that earnestly seeks for it; is like unto a merchant-man, who goes about from one city or country to another, seeking goodly, or beautiful pearls, or jewels. They seemed to be alive at the top, but they were really dead below. What we understand we must teach. Rate this item: More Items in C.H. From evil leaven, the Lord preserve us; by holy influences may we all be wrought upon! Our divine Sower, with such heavenly seed, deserves to be rewarded with a glorious harvest. Both seeds were for a while hidden but when one “sprung up “the other “appeared also. But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Matthew 13:55-58. Study the bible online using commentary on Matthew 13 and more! Matthew 13:20-21. Read the biblical text and glance across the page to get the interpretations and meditations of these giants of the faith. The gospel is “the word of the kingdom ”: it has royal authority in it; it proclaims and reveals King Jesus, and it leads men to obedience to his sway. A known devil is only half a devil. Instruct as, that we may instruct our household. So far as the truth was sown in his heart, it was in his natural, unrenewed heart, and therefore it took no living hold. Nowhere on earth can we maintain a settlement of saints alone. Distance lends enchantment: a cloud increases the apparent size. Salvation, and the knowledge by which it comes, are given as the Lord wills. For whoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. - Richard A. Wiedenheft, Immortality - The Gift Of God Through Faith In Jesus The Christ, Immortality or Resurrection of the Dead? “Behold”: every word is worthy of attention. 57. He keeps back nothing; but he does not confine his provision to one single thing. We could not effect this clearance, but the Lord’s own angels can, and will. The question, “Whence hath this man this wisdom, and these mighty works? - by Ravi Zacharias, Meditating On The Future Life - John Calvin w/ audio, Others May, You Cannot - by G. D. Watson w/audio, The Bible Doctrine of the Separated Life - by Johannes G. Vos, The Christian and Entertainment - Rev. begins, “Give ear, O my people, to my law.” By whom could this be spoken but by God? Neither does the idea that fire causes annihilation find any support from the metaphor here employed; for in the furnace of fire “there shall be wailing and gnashing of teeth. The parable begins with the same words as the other, “The kingdom of heaven is like ”; and there is not a word to warn us that the theme is changed, and that our Lord is not now speaking of the kingdom itself, but of evil in the kingdom. He discovers the gospel, and rightly judges “the kingdom of heaven ” to be the pearl of pearls, and therefore sacrifices all things else that he may have it in his own possession. To hear but not to understand, is to leave the good seed on the outside of your nature, and not to take it into yourself. He answered and said unto them, He that soweth the good seed is the Son of man. We cannot grow thorn and corn at the same time: the attempt is fatal to a harvest for Jesus. that the only thing they would notice was the attractive dress of a truth: for the truth itself they had no liking and no perception. And they were offended in him. The parable begins with the same words as the other, “The kingdom of heaven is like ”; and there is not a word to warn us that the theme is changed, and that our Lord is not now speaking of the kingdom itself, but of evil in the kingdom. It will be accomplished by the messengers of God, the appointed angels: it will be done infallibly, readily, fully, and finally. They had no deepness of earth, and “no root”; what could they do but wither quite away? Final Judgment, Identifying True Israel: Following God's Faithful Down the Ages, The Significance of A.D. 70 in the Prophecies of Christ, Biblical Hermeneutics - Qualifications Of An Interpreter - M. S. Terry, Biblical Hermeneutics - Special Hermeneutics - M. S. Terry, Of Justification by Faith and Works - William Law, Sanctification - Its Nature - by J.C. Ryle, Sanctification - The Growth of the New Man, Scriptural Evidence for the Deity of Christ, The Carnal Christian - by Ernest C. Reisinger, The Christian's Relationship To The Mosaic Law w/audio, The Lordship Controversy and Repentance - Ernest Reisinger, The Word-Faith Movement - Christian Research Institute, A Treatise of Earthly-Mindedness - Burroughs, Clinging to a Counterfeit Cross - James P. Shelly. An ignorant man going into a museum, or healing a learned lecture, only feels himself a greater fool. Dale Kuiper, The Christian and the Mosaic Law - Philip Mauro, The Preciousness of Time and the Importance of Redeeming It. This the Son of man will do with authority; the angels are simply the executioners of the wrath of the Lamb. Matthew 13:23. Perhaps the seed in the one case may have looked like the other even as there is “another gospel which is not another” with which come still trouble us. and his brethren, James, and Joses, and Simon, and Judas? They grew sarcastic, and harped upon the family names of James, and Joses, and Simon, and Judas. “They had no deepness of earth, ” and “no root ”; what could they do but wither quite away ? How many there are of that sort still; they make a bold profession, but it is only for a while, and then they wither away. What a kingdom is this which has such a law!” (Spurgeon) ii. Is not this the carpenter’s son? For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow. On the shore will be the place for separation: the worthless, useless, and corrupt will be castaways, even though they were once in the net; but the truly precious will be taken from the net and presented to their Lord. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. This makes the law easier to understand, but it doesn’t make it any easier to obey. They answered very glibly, yet probably not one of them fully understood the seven parables in this chapter. It is tersely put, “He dureth for a while. The servants said unto him, Wilt thou then that we go and gather them up? Spurgeon’s Commentary on Matthew therefore represents the fruit of a lifetime spent in the study and exposition of Scripture. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; Lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. Great multitudes longed to hear his teaching, and see his miracles. 22. No wonder, as the seeds lay all exposed, that the fowls came and devoured them up. This, though hidden in obscurity, in the midst of nations comparable to “three measures of meal ”, wrought with a mysterious rapidity, and will still continue to work in the whole mass of the world, and subdue the nations to itself. And he did not many mighty works there because of their unbelief. He answered and said unto them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. It was a very malicious action. Eternal Torment or Complete Annihilation? ” Solemn words. Ten Indictments Against the Modern Church - Paul Washer - Video, The Bible Without Comment - William E. Cox, Amusing Ourselves to Death - Neil Postman, Everybody Loves Jesus: The Culture Cherishes a Counterfeit Christ, Historian David Barton on Jon Stewart Show, Hollywood's War on Traditional Values - Video, Homosexuals Brainwashing Our Children in Elementary Schools, The Homosexual Propaganda Campaign in America, The Motion Picture Production Code of 1930 (Hays Code), The New England Primer - First Elementary School Textbook - 1777, What same-sex "marriage" has done to Massachusetts, Why Does Socialism Always Fail? All the Prayers in the Bible - Old and New Testaments. Yet let us not forget to give God thanks if we have sixtyfold or even thirtyfold. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive. ”HE speaks, who, as Lord of all, has a right to be heard. Thus we have seen three sets of seed come to an untimely end. Charles Spurgeon preached a plethora of New Year’s sermons during his pastorate at the Metropolitan Tabernacle. The servants are all too apt to sleep. Why are men so eager to make their thorn-brake more dense with briars? and yet in the third verse this same person speaks of “our fathers”; and therefore he must be a man. No words can be more suggestive of terrible destruction After this what a quiet, peaceful tone we hear in the words, “Gather the wheat into my barn. He turns up a crock of gold while ploughing, and having enough sense to prefer gold to clods, he buys the field and the treasure. begins, “Give ear, O my people, to my law.” By whom could this be spoken but by God? ” The darnel is up as soon as the wheat, and it looks so like it that it appears to be the selfsame thing. 27. “Rigid Puritanism” is the contemptuous title for careful discipline. 51. Bigots have tried to extirpate heretics, and national churches have even forbidden unsound thinkers to remain in the country; but all attempts at securing any region from having infidels or heretics residing in it have soured into persecution. To these we preach in vain; for what they learn they unlearn, and what they receive they reject almost as soon as it comes to them. But while men slept, his enemy came and sowed tares among the wheat, and went his way. ” The man lighted upon hid treasure; perhaps while he was ploughing or digging. Matthew 13:16. Is Hell eternal torment or eternal death. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. Now, if the Saviour’s main design, in the use of parables, had been that men should not understand him, he could have answered that end better by not speaking at all. Surely this looked very promising! Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. But, soon up, soon down. But in this instance our Lord was, by his parabolic speech, fulfilling the judicial sentence which had been long before pronounced upon the apostate nation among whom he received such unworthy treatment. The leaf of outward religiousness is there, but there is no dew on it; the ear of promised fruit is there, but there are no kernels in it. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Matthew 13:20-21. He “sat by the sea side ”: this must have been a great relief to him. Mustard seed is the least of all seeds in proportion to that which comes of it; but it has a peculiar life in it, and therefore it produces so great a growth. 15. ” How eagerly they came together to hear their young countryman, who had made so great a stir! Overwhelmed with the sight of the spoiled field, they hastened to tell their lord, wondering much how such a state of things could have come about. 30. Now let us read one other passage, to show how the Lord heals the blind, and makes them see. Many are trying to do the last thing first. What a description! Matthew 26:13: A Woman's Memorial. 13. Matthew 13:26. ” All gathered, all recognized as the Lord’s own, all housed in his storehouse. Even the Messenger of the Covenant would speak in vain to them. 18. Toggle navigation. Happy men to be chosen to such a privilege! The Questions of a Man of God. I will suppose that you know nothing whatever of comparative anatomy, and you go into the museum of comparative anatomy at Paris. They began to ask how it could be. The penalty of sin is to be left in sin. Can True Christians Commit Apostasy? The servants said unto him, Wilt thou then that we go and gather them up? 49, 50. . And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive. And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? A separation time will come, and that will be “in the time of harvest ” when both will be fully developed. The convert was attentive, and easily persuaded; he seemed glad to accept the gospel at once, he was even eager and enthusiastic, joyful and demonstrative. If men will willfully close their eyes, the very light shall blind them. This was a notable illustration of John’s words concerning Christ, “He came unto his own, but his own received him not.” Let us beware of unbelief lest it should tie the hands of Christ as it did there in his own country. Eyes are blessed which gaze upon the mysteries of divine love. ” If they turn to Christ he will heal them, even of gross hearts, and dull ears, and closed eyes. The enemy that sowed them is the devil; the harvest is the end of the world and the reapers are the angels. For whoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Those who refuse to see are punished by becoming unable to see. Thus, again, the sower’s hopes are disappointed, and his labour is lost. He ceased from the controversy of the house and the street, and came into restful communion with nature. Matthew 13:18-19. that the only thing they would notice was the attractive dress of a truth: for the truth itself they had no liking and no perception. Reviews. It was a frightful monster! He also that received seed among the thorn is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. ” How eagerly they came together to hear their young countryman, who had made so great a stir! Perversity in sin had made them heartless, and deaf, and blind to all spiritual things. 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Commentary on Romans 13:1-7 (Read Romans 13:1-7) The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Good seed grows, and, alas! 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 54. What a description! For every sermon we hear we should endeavor to do a hundred gracious, charitable, or selfdenying acts. Who hath ears to hear, let him hear. You under the gospel are made to know what the greatest and best of men under the law could not discover. The sowing of good seed can never be a total failure: “other fell into good ground.” The harvest was not equally great on every spot of fertile soil: it varied from an hundredfold to thirtyfold. But the soft was essentially evil, hard, barren, superficial. 53. Reminds one of them fully matthew 13 commentary spurgeon the seven parables in this busy age instantly! 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Be removed worth bringing forth to the household delighted attention works INDEX & search Commentaries recommended Spurgeon... W. Bullinger and Phil Johnson 's related comments/p > KING and his brethren, James, and he not!

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